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reading journals
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If your interest is piqued by any of Richard's journal excerpts below, click on a year.
1987-1993 1995 1996 1997 1998 1999 2000 2001 2002 2003
2004 2005 2006 2007 2008 2009 2010 2011 2012 2013 2014
1987-1993 1995 1996 1997 1998 1999 2000 2001 2002 2003
2004 2005 2006 2007 2008 2009 2010 2011 2012 2013 2014
Recent Excerpts (Rev. 1/1/2019)
Alexie, Sherman. You Don’t Have to Say You Love Me: A Memoir. New York: Little,
Brown, 2017.
Once again in this painful but poignant memoir in which Alexie explores the relationship with his mother, he does not fail to delight, does not fail to sear our consciousness with the wrongs of our white ancestors. Just as his skin color condemns him, an innocent man, anyone with white skin must share the blame of our ancestors who ravaged the land and its native peoples as if it were all one prehistoric wellspring of riches. The book composed of 160 short chapters is NOT linear in structure; I do not think that being sequential is a particularly Indian way to tell a story. The author begins in 1972 when his family moves into a HUD home on the Spokane Indian Reservation in Washington, when the author is six years old. Some chapters are as short as a four-line poem. Other chapters are poems several pages in length (including one about his mother as quilter), each one a work of art in itself, enhancing a lyricism spread throughout the entirety of the book.
Anderson, Carol. White Rage: The Unspoken Truth of Our Racial Divide. New York:
Bloomsbury, 2016.
Anderson’s book reinforces the recent writings of other black authors, Ta-Nehisi Coates, for one. She doesn’t mention reparations, but my thinking is that our country will never be at rest, can never truly hold its head up among nations until it has, in more than a symbolic manner, attempted to make reparations to the descendants of slavery. It won’t be difficult to determine who qualifies. The government will be able to use the same visible trait it used to discriminate, and that is the color of one’s skin. Anyone with African-American lineage should qualify for funding for free education, help with daily living expenses until one is independent. Not only that, but the trillions of dollars that were accrued by this nation during slavery off the backs of black men and women, should be multiplied to, in some manner, make it up to our dark-skinned brethren. Their ancestors were captured on their native soil, mauled, maligned—treated more harshly than work animals—and the surviving generations of victims of White Rage deserve recompense. The one percent will have to pay their fair share to ensure that this happens, along with the rest of us, but it must be done. And it must be done with an amount of good will and love. The fires of White Rage must be quelled forever. Only then can we begin to heal.
Clements, Brian, Alexandra Teague, and Dean Rader, eds., with an introduction by Colum
McCann. Bullets into Bells: Poets & Citizens Respond to Gun Violence.Boston: Beacon,
2017.
Note the eloquence of these lines from “Heal the Cracks in the Bell of the World,” by poet, Martín Espada.
Now the bells speak with their tongues of bronze.
Now the bells open their mouths of bronze to say:
Listen to the bells a world away. Listen to the bell in the ruins
of a city where children gathered copper shells like beach glass,
and the copper boiled in the foundry, and the bell born
in the foundry says: I was born of bullets, but now I sing
of a world where bullets melt into bells. Listen to the bell
in a city where cannons from the armies of the Great War
sank into molten metal bubbling like a vat of chocolate,
and the many mouths that once spoke the tongue of smoke
form the one mouth of a bell that says: I was born of cannons,
but now I sing of a world where cannons melt into bells (53-4).
Coates, Ta-Nehisi. We Were Eight Years in Power: An American Tragedy. New York:
One World, 2017.
One point, among many, that Coates makes resoundingly is that the great wealth that has been with this country from the beginning was made off the backs of black slaves, free labor. If poor white families had had to harvest all that cotton themselves such wealth would never have been accumulated. And that’s why some citizens of places like Mississippi are still embittered today: “In 1860 there were more millionaires per capita in the Mississippi Valley than anywhere else in the country” (183). Those individuals may feel that their legacy was stolen from them, but they fail to think of the legacy stolen from black slaves: their lives and the lives of their descendants
Jackson, Shirley. Life Among the Savages. New York: Farrar, 1948.
What saves her persona from being a martyr is that Jackson actually enjoys being a mother and wife while at the same time pursuing a serious career as a writer of fiction. She would be considered a permissive mother, but such a free household allows all her children to develop unfettered: Laurie is allowed to take on a boisterous, all-boy personality; Jannie develops as one who expresses herself as bluntly as Jackson herself does; and charming little Sally is a princess, who quotes fairy tales and talks in oblique sort of riddles when she is angry about something. To be sure, Jackson spars with her children (and her husband) on occasion, nudges them back and forth over the goal line, but she allows them simply to be. One would love to know how they developed as adults, and how their children fared.
This free and delightful yet sophisticated read is timeless and should be perused by everyone: women and men, old and young, especially those who think they know everything about raising children. They could learn a thing or two from the late great Shirley Jackson